Prepping @subboy4all for pegging with a spanking and cane Those with Renew turned on got pt 2 in their inbox for free! If youβd like it, comment below and Iβll send it as a $15 PPV
2023-09-02 12:09:10 +0000 UTC View PostLast chance to have your renew subscription turned on! Iβll be sending this out at 12pm BST. https://onlyfans.com/712567574/gynarchygoddess
2023-09-01 23:29:13 +0000 UTC View Post
βοΈ Feminist Friday βοΈ Marion Phillips Marion Phillips, who, as Chief Womenβs Officer of the Labour Party was one of the most important figures in the campaign to free women from domestic drudgery at the beginning of the twentieth century and whose campaigning work brought a quarter of a million women into the Labour Party, was born on October 29, 1881 in St. Kilda, Melbourne, Australia. She was the youngest of seven childrenβshe had three brothers and three sistersβof Philip David Phillips, a Jewish Australian lawyer, and Rose Asher, born in New Zealand. Her paternal grandfather Solomon Phillips had emigrated from London in 1832 with his wife Caroline and set up business. The Phillips family was liberal and cultured. Together with her three sisters, Charlotte, Rosetta and Adele, Marion was sent to the Presbyterian Ladies College, from where she went on to Melbourne University. There she was a prize-winning student, gaining a first class degree in History. In 1904 she won a special scholarship in Economics and History at the London School of Economics, where from 1904β1907 she worked on her doctorate on the development of New South Wales, which she published in 1909 as A Colonial Autocracy. It was whilst she was at the LSE, through her supervisor Graham Wallas, a prominent member of the Fabian Society, that Phillips first met Sydney and Beatrice Webb in 1906. She began working for Mrs Webb as a research assistant as part of the Royal Commission of Enquiry into the working of the Poor Laws. Phillips was living with her married sister Charlotte at this time, but they clashed politically and in 1909 she decided to move into the Holland Park house of a fellow researcher, Dr Ethel Bentham, along with another researcher Mary Longman, whom she had met during this research project. In 1907 Phillips joined the Independent Labour Party, founded by Keir Hardie. This was a highly idealistic movement, which believed in a form of non-Marxist socialism and whose members were as concerned with employment conditions as with spiritual and intellectual needs. Members were vegetarian and practiced keep fit and preventative medicine. At around the same time Phillips joined the Fabian Society and a year later joined the Womenβs Labour League, whose function was to inform, educate and promote discussion of the political issues concerning women through both the written and the spoken word. This was the beginning of Phillipsβs career as a pioneering reformer; in 1909 she became a member of the executive of the Womenβs Labour League; in 1910 she became secretary of the National Union of Suffrage Societies; in 1911 she became Secretary of the National Federation of Women Workers. In 1912 she became General Secretary of the Womenβs Labour League and until her death was editor of the βLeague Leafletβ (from 1913 it was called Labour Woman). A prime motivation was the desire to see working class children being given both the protection and the opportunities that she herself had received during her happy middle-class childhood in Australia. She campaigned tirelessly for βopen air education,β which took place in specially designed schools where children were constantly exposed to daylight and air. She also fought for better medical inspection and treatment of school children and through the League Leaflet she encouraged women to join the Trade Unions. As the editor of the manual How to do the Work of the League, published in 1914, she began what was to be her most influential campaign, which was to encourage all womenβworking women, non wage-earners who could not join trade unions, those women who would not have considered themselves socialists but who were broadly sympathetic to the Labour Partyβto join the Labour Party. In 1917 Phillips became secretary of the Standing Joint Committee of Industrial Womenβs Organizations, which drew together women in trade unions, the co-operative movement, and the Womenβs Labour League, whose branches became the core of the Labour Partyβs branch womenβs sections. She furthered the training of women as speakers by encouraging the discussion of topics close to the hearts of League members. In 1918 Phillips, who was called βprobably the most important and most talented [woman] in the Party,β was elected the first Chief Womenβs Officer of the Labour Party. In spite of her pioneering work for women, she appears to have inspired strong dislike amongst other leading women in the Labour Party, with her abrasive, chilly manner and her tireless rising through the ranks of the Party; according to the diary of Beatrice Webb, Phillips was βmuch disliked by the other leading women of the labour movement.β In addition to her tireless committee and political work, Phillips continued to write her proto-feminist manuals. In 1918 she published The Working Womenβs House, in which, with clairvoyant prescience, she advocated the establishment of take-away restaurants, launderettes and municipally-run systems of home help. However class considerations always won over the more philosophical issues of gender, and throughout her career Phillips was always more interested in alleviating the working class womanβs domestic experience than in carrying forward the ideological issues of feminism. For example, she opposed committing the Labour Party to supporting birth control in the 1920s for fear of alienating the Catholic and working class constituency of Labour Party supporters. With a Unionist colleague she was elected Labour MP in 1929 for the double-member constituency of Sunderlandβthe first Australian woman to win a seat in any national parliament. She was apparently idolised in her constituency, speaking up for paid holidays and supporting free trade for Sunderland shipbuilders. Nonetheless she lost the seat in the 1931 general election. Never married, Phillips died on January 23, 1932, in London, of stomach cancer. An atheist, she was cremated in Golders Green crematorium. *** Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.
2023-09-01 11:00:01 +0000 UTC View Postπππππ ππππ Good morning! Here is your slave task for Friday 1st September 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πππ Your Goddess, Serena
2023-09-01 07:30:02 +0000 UTC View PostWho needs toys when you have nails? π
2023-08-28 13:00:15 +0000 UTC View Postπππππ ππππ Good morning! Here is your slave task for Monday 28th August 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πππ Your Goddess, Serena
2023-08-28 07:30:02 +0000 UTC View PostCrazy enough to have Renew turned off? π π»ββοΈ but you love pegging?! π€ Only those with renew turned ON will be receiving the second (and most pegging action packed) half of this 20 minute scene for FREE in their inbox. Donβt miss out. Renew your subscription and itβll land in your inbox on September 2nd - the same day pt 1 will be released.
2023-08-27 03:45:44 +0000 UTC View Post
Iβll be resuming my regular online domination chats this coming Thursday! Would you like to prebook? If so, send me a message!
2023-08-27 03:14:46 +0000 UTC View PostI love being creative in my torturous pursuitsβ¦ π
2023-08-26 12:57:01 +0000 UTC View Post
A few hours by the pool in Bali
2023-08-26 04:32:04 +0000 UTC View Post
βοΈ Feminist Friday βοΈ Marie de Gournay Marie de Gournay was a 17th-century French essayist and polemicist. She is most well known for her contribution to discussions of the French language, and for her uncompromising and lucid feminism. Gournay argued for the equality of the sexes at a time when that was an extremely uncommon stance. Most authors engaged in the long-running βquerelle des femmesβ (or βdebate about womenβ) advanced the idea that either women or men were superior. Gournay anticipated the egalitarianism that post-Cartesian feminists espoused later in the century, and was the first woman to do so. Her claim for equality was based on an understanding of sexual difference as restricted to the body, and limited to the functions of reproduction. In this, too, she was before her time, since most participants in the debate took bodily differences to be both important and indicative of intellectual and moral differences between the sexes. Gournay insisted on the sameness of men and women in all intellectual, moral and hence social and political respects. She embraced a conception of human nature as essentially rational, and emphasized the importance of education for the full development of reason. Since she believed that knowledge was the basis of virtue, she advocated education as a necessary condition for moral maturity. Gournay was influenced by the work of Montaigne, and adopted from him a critical attitude to received opinion. She advocated caution in accepting customary norms, and encouraged independent judgment as the best means toward cultivating reason and acquiring virtue. *** Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.
2023-08-25 11:00:02 +0000 UTC View Postπππππ ππππ Good morning! Here is your slave task for Friday 25th August 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πππ Your Goddess, Serena
2023-08-25 07:30:01 +0000 UTC View Post
"2 Dommes Make Slave Worship Them" HD Photo-set
2023-08-23 13:30:02 +0000 UTC View Postπππππ ππππ Good morning! Here is your slave task for Monday 21st August 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πππ Your Goddess, Serena
2023-08-21 07:30:02 +0000 UTC View PostNylon stocking legs and stiletto heel tease
2023-08-21 07:00:21 +0000 UTC View Post
Sunbathing on the roof terrace
2023-08-20 09:46:10 +0000 UTC View PostSomething I forgot to post! What I got up to on July 19th π
2023-08-19 04:22:00 +0000 UTC View Post
βοΈ Feminist Friday βοΈ Jane Anger Jane Anger was an English author of the sixteenth century and the first woman to publish a full-length defence of her sex in English. The title of her defense, Jane Anger Her Protection For Women was published in 1589. In the late sixteenth century, it was rare for women to write and publish on secular, or non-religious themes. It was also rare for women to argue against male supremacy. Scholars know virtually nothing about Jane Anger's life. Jane Anger is known only as the writer of the pamphlet, Jane Anger Protection for Women (1589). There was more than one Jane Anger living in England at the time, however, none of them have been identified as the writer of the pamphlet."According to Moira Ferguson, the history of surnames for this period suggest that her surname was probably derived from the Anglicized French "Anjou",.Anne Prescott argues that," presumably, the Jo. Anger, whose poem on the author appears at the end of the volume, was a relative or spouse. The pamphlet defends women and makes serious claims regarding femaleβs authorship. For the first time, her text brought a distinctive new voice to English writing, which emphasized the voice of female anger. By developing this innovation, she "transformed the idea of masculine models of composition to invent a female writing style to suite to her enterprise." Some modern commentators argue that, "Anger deliberately reworks her opponentβs misogynist ideas to establish a direct feminine perspective that goes beyond the querelle frameworks." Since Jane Anger was the first major female polemicist in English, there is no doubt that Anger shows the interest and value in the creation of feminist consciousness, because in the Middle Ages, the feminist polemic was a favourite topic for academic disputation. Jane Anger's pamphlet, Her Protection of Women, (1589) was a response to the male-authored text of Thomas Orwin, Book His Surfeit in Love. Pamela Joseph Benson argues that, "the Protection remains undifferentiated from other interventions in the querelle because it relies largely on the traditional issue of sexual behaviour to evaluate womanβs moral nature." Anger's arguments are a compilation of allusions, sayings, and some examples that match to those in the Book his Surfeit. She exposes the mono-gendered basis of the Surfeiter's "objective" or "natural" assertions. Anger's text responds to the male-dominated rhetoric of the female gender, passionately defends and attacks the male writes' complaint stating that he is "surfeit", or "sick with sensual indulgence of women." Through defending her intervention in the debate, she constantly touches the reader's awareness that women were not confident enough to express their own opinions or "masculine" emotions. Her pamphlet opens with a critique of masculine rhetorical practices, especially paying an attention to their overemphasis on "manner" over "matter." She immediately targets a contradiction between the high value male writers, who place women as a stimulus to their creativity and the decline of women. She touches the notion of the mythmaking that accompanies men's claims to inspiration: "If they may one encroach so far into our presence as they may but see the lining of our outermost garment, they straight think that Apollo honours them." She describes the details of how men's ignorance of women allow them to misread women's behaviours, particularly, in regard to sex, she writes: "If we will not suffer them to smell on our smocks, they will snatch at our petticoats; but if our honest natures cannot away with that uncivil kind of jesting, then we are coy. Yet if w bear with their rudeness and be somewhat modestly familiar with them, they will straight make matter of nothing, blazing abroad that they have surfeited with love, and β¦telling the manner how." Jane Anger describes her work as "that which my chooloricke vaine hath rashly set downeβ¦it was ANGER that did write it." Importantly, Anger repeatedly points out that men continue to misinterpret women because male writers "assume" that women are not capable of entering the male sphere of the printed word to challenge them: "their slanderous tongues are so short, that the time wherein they have lavished out their words freely hath been so long, and they know we cannot catch hold of them to pull them out, and they think we will not write to reprove their lying lips." Anger tries to answer some general male charges against the looseness of women's moral, arguing that men's own "filthy lust" causes them to "invent" an idea of women's lascivious nature. Above all, as the counter argument to the Surfeiter's account that women seduce men only to make the men's lives miserable, Anger proposes her own story. According to Anger's view of courtship: that men prey on women, "If we clothe ourselves in sackcloth, and truss up our hair in dishclouts, Venerians will nevertheless pursue their pastime. If we hide our breasts, it must be with leather, for no cloth can keep their long nails out off our bosoms." Anger's way of caricaturing the Surfeiter allowed her to produce an imaginative and unique piece of writing. At the end of her pamphlet, though Anger blames the Surfeiter for his views, she admits the fact that she had the pleasure using his style. Anger's work is full of misogynist materials, which were circulating in popular prose romances of her time, including some of Greene's and John Lyly's works. Scholars have their own interpretations whether she should be called "feminist," "protofeminist," or "prowoman," but her work definitely opened up a new possibility for women writers of the sixteenth century. *** Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.
2023-08-18 11:00:08 +0000 UTC View Postπππππ ππππ Good morning! Here is your slave task for Friday 18th August 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πππ Your Goddess, Serena
2023-08-18 07:30:01 +0000 UTC View Post
"Boot Worship - Paint Debt Contract" HD Photo-set
2023-08-16 13:00:07 +0000 UTC View PostSomething I donβt mind waiting for as long itβs not for longβ¦ π¦
2023-08-15 08:25:38 +0000 UTC View Post
"Latex Mistress Makes You Her Ashtray" HD Photo-set
2023-08-14 13:00:06 +0000 UTC View Postπππππ ππππ Good morning! Here is your slave task for Monday 14th August 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πππ Your Goddess, Serena
2023-08-14 07:30:01 +0000 UTC View Post
My boyfriend thinks heβs my official photographer these days
2023-08-13 05:15:19 +0000 UTC View Post
βοΈ Feminist Friday βοΈ Eva PerΓ³n Eva PerΓ³n, in full Eva Duarte de PerΓ³n, nΓ©e MarΓa Eva Duarte, byname Evita, (born May 7, 1919, Los Toldos, Argentinaβdied July 26, 1952, Buenos Aires), second wife of Argentine president Juan PerΓ³n, who, during her husbandβs first term as president (1946β52), became a powerful though unofficial political leader, revered by the lower economic classes. Duarte was born in the small town of Los Toldos on the Argentine Pampas. Her parents, Juan Duarte and Juana Ibarguren, were not married, and her father had a wife and another family. Evaβs family struggled financially, and the situation worsened when Juan died when she was six years old. A few years later they moved to JunΓn, Argentina. When Eva was 15, she traveled to Buenos Aires to pursue an acting career and eventually began performing steadily in radio parts. Eva attracted the attention of a rising star of the new government, Col. Juan PerΓ³n, and the two married in 1945. Later that year he was ousted by a coup of rival army and navy officers and briefly taken into custody. After his release, Juan entered the presidential race. Eva was active in the campaign, and she won the adulation of the masses, whom she addressed as los descamisados (Spanish: βthe shirtless onesβ). Juan was elected and took office in June 1946. βWhen the rich think about the poor, they have poor ideas.β Eva PerΓ³n Although she never held any government post, Eva acted as de facto minister of health and labour, awarding generous wage increases to the unions, who responded with political support for PerΓ³n. After cutting off government subsidies to the traditional Sociedad de Beneficencia (Spanish: βAid Societyβ), thereby making more enemies among the traditional elite, she replaced it with her own Eva PerΓ³n Foundation, which was supported by βvoluntaryβ union and business contributions plus a substantial cut of the national lottery and other funds. These resources were used to establish thousands of hospitals, schools, orphanages, homes for the aged, and other charitable institutions. Eva was largely responsible for the passage of the woman suffrage law and formed the Peronista Feminist Party in 1949. She also introduced compulsory religious education into all Argentine schools. In 1951, although dying of cancer, she obtained the nomination for vice president, but the army for ced her to withdraw her candidacy. After her death in 1952, Eva remained a formidable influence in Argentine politics. Her working-class followers tried unsuccessfully to have her canonized, and her enemies, in an effort to exorcise her as a national symbol of Peronism, stole her embalmed body in 1955, after Juan PerΓ³n was overthrown, and secreted it in Italy for 16 years. In 1971 the military government, bowing to Peronist demands, turned over her remains to her exiled widower in Madrid. After Juan PerΓ³n died in office in 1974, his third wife, Isabel PerΓ³n, hoping to gain favour among the populace, repatriated the remains and installed them next to the deceased leader in a crypt in the presidential palace. Two years later a new military junta hostile to Peronism removed the bodies. Evaβs remains were finally interred in the Duarte family crypt in Recoleta Cemetery in Buenos Aires. *** Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.
2023-08-11 11:00:02 +0000 UTC View PostWho wants 40 minutes of this scene filmed from behind the scenes? Itβs heavy bondage, C B T and nipple t0ture π₯΅ π₯ You can get it in your inbox for $25 Just comment below or message me and Iβll send it to you.
2023-08-11 10:47:35 +0000 UTC View PostβοΈβοΈ important βοΈβοΈ As of 11am today i will have limited internet for the next two weeks while travelling. I will pop on for chats and as when I can but will be back properly beginning of September. Iβll still be posting clips and and photos!
2023-08-11 09:16:18 +0000 UTC View Postπππππ ππππ Good morning! Here is your slave task for Friday 11th August 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πππ Your Goddess, Serena
2023-08-11 07:30:02 +0000 UTC View Post
